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2For they reasoned unsoundly, saying to themselves,
‘Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.
¹² ‘Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
¹³ He professes to have knowledge of God,
and calls himself a child^* of the Lord.
¹⁴ He became to us a reproof of our thoughts;
¹⁵ the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
¹⁶ We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
¹⁷ Let us see if his words are true,
and let us test what will happen at the end of his life;
¹⁸ for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
¹⁹ Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
²⁰ Let us condemn him to a shameful death,
for, according to what he says, he will be protected.’

Error of the Wicked

²¹ Thus they reasoned, but they were led astray,
for their wickedness blinded them,
²² and they did not know the secret purposes of God,
nor hoped for the wages of holiness,
nor discerned the prize for blameless souls;

⁸And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, ‘You shall die! ⁹Why have you prophesied in the name of the Lord, saying, “This house shall be like Shiloh, and this city shall be desolate, without inhabitant”?’ And all the people gathered around Jeremiah in the house of the Lord.

10 When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. ¹¹Then the priests and the prophets said to the officials and to all the people, ‘This man deserves the sentence of death because he has prophesied against this city, as you have heard with your own ears.’

15  The eyes of the Lord are upon the righteous ♦︎
   and his ears are open to their cry.
16  The face of the Lord is against those who do evil, ♦︎
   to root out the remembrance of them from the earth.
17  The righteous cry and the Lord hears them ♦︎
   and delivers them out of all their troubles.
18  The Lord is near to the brokenhearted ♦︎
   and will save those who are crushed in spirit.
19  Many are the troubles of the righteous; ♦︎
   from them all will the Lord deliver them.
20  He keeps all their bones, ♦︎
   so that not one of them is broken.
21  But evil shall slay the wicked ♦︎
   and those who hate the righteous will be condemned.
22  The Lord ransoms the life of his servants ♦︎
   and will condemn none who seek refuge in him.

The Unbelief of Jesus’ Brothers

7After this Jesus went about in Galilee. He did not wish^* to go about in Judea because the Jews were looking for an opportunity to kill him. ²Now the Jewish festival of Booths^* was near.

Jesus at the Festival of Booths

10 But after his brothers had gone to the festival, then he also went, not publicly but as it were^* in secret.

Is This the Christ?

25 Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? ²⁶And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah?^{* 27}Yet we know where this man is from; but when the Messiah^* comes, no one will know where he is from.’ ²⁸Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. ²⁹I know him, because I am from him, and he sent me.’ ³⁰Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come.